Transcribed from the Devanagari OCR of the printed edition at shloka_source_url (Achyuta Nand Jha ed., vol. 1) and checked word-for-word against two further independent scans of two different printed editions of the same commentary — Krishna Chandra Dvivedi's (https://archive.org/download/brihatsamhitawithbhattotpalavivrittipartidr.krishnachandradvivedi/Brihat%20Samhita%20%20with%20Bhattotpala%20Vivritti%20Part%20I%20-%20Dr.%20Krishna%20Chandra%20Dvivedi_djvu.txt) and A.V. Tripathi's (https://archive.org/download/JiUm_brihat-samhita-part-1-of-varaha-mihira-by-avadh-bihari-tripathi-saraswati-bhavan-granthamala/Brihat%20Samhita%20Part%201%20of%20Varaha%20Mihira%20by%20Avadh%20Bihari%20Tripathi%20-%20Saraswati%20Bhavan%20Granthamala_djvu.txt). Only glyph-level OCR artifacts that all three scans show to be artifacts (e.g. OCR रद्वव for रद्गव, श्व for श्च) have been normalised; every substantive reading is as scanned, and the two places where the scans genuinely differ are flagged in identification_notes.
'That of Pitāmaha (Brahmā/Prajāpati)' = ROHIṆĪ. Varāhamihira's own word at BS 9.2 ('paitāmahāt tribhās tisraḥ'), glossed flatly by Utpala: 'paitāmahaṃ rohiṇī' — 'Paitāmaha is Rohiṇī'. Confirmed structurally: counting three triads from Rohiṇī yields exactly Gaja, Airāvatī and Vṛṣabhā as Utpala then spells out. NAME-COLLISION, THIRD MEMBER OF A KNOWN FAMILY: the database already flags Prājeśa (= Rohiṇī, Brahmagupta) against the separate star Prajāpati (δ Aurigae, Sūrya-siddhānta 8) and against the circumpolar Prajāpati on the Śiśumāra's tail. Paitāmaha, Prājāpatya (BS 9.25, of Rohiṇī's cart) and Svāyambhuva (Samāsa-saṃhitā, below) are three further Prajāpati-derived epithets that all denote ROHIṆĪ = Aldebaran, not δ Aurigae.